Cedar Lane Unitarian Universalist Church
9601 Cedar Lane, Bethesda, Maryland 20814-4099
Tel: 301-493-8300    Fax: 301-897-5713
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office@CedarLane.org

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Pass on the Whole Story

A Homily for Easter Sunrise Service
Given by The Reverend Kathie Davis Thomas
on April 4, 1999
at Cedar Lane Unitarian Universalist Church
Bethesda, Maryland

Pass on the whole story . . . the whole story of Passover, the whole story of Easter, the whole story of each one of us here, the whole story of our ancestors. First, let us remember Passover. Passover, began this past Wednesday night, which remembers the story long ago when the Jews were slaves in Egypt, when a prophet Moses came to tell them they could be free. When a Pharaoh denied the Jews the right to leave, Moses performed his magic, and led his people out of Egypt. When a people were ready to give up and their leader encouraged them by saying that God would be with them. When indeed the Red Sea parted. A story of making it to the promised land. A story remembered on the same night every year, the story of Moses, of the escape of a people, of their joy, their surprise, their transformation. The story now in the words of Alla Renee Bozarth:

And Moses spoke to his people of love and discovery and transformation. Pack nothing. Bring only your determination to serve and your willingness to be free. Don't wait for the bread to rise. Take nourishment for the journey, but eat standing, be ready to move at a moment's notice. Do not hesitate to leave your old ways behind -- fear, silence, submission. Only surrender to the need of the time -- to love justice and walk humbly with your God . . . Begin quickly, before you have time to sink back into old slavery. Set out in the dark. I will send fire to warm and encourage you. I will be with you in the fire and I will be with you in the cloud. I will give you dreams in the desert to guide you safely home to that place you have not yet seen. I am sending you into the wilderness to make a new way and to learn my ways more deeply. Some of you will be so changed by weathers and wanderings that even your closest friends will have to learn your features as though for the first time. Some of you will not change at all. Some will be abandoned by your dearest loves and misunderstood by those who have known you since birth and feel abandoned by you. Some will find new friendship in unlikely faces, and old friends as faithful and true as the pillar of God's flame. Sing songs as you go, and hold close together. You may at times grow confused and lose your way. Touch each other and keep telling the stories . . . Make maps as you go, remembering the way back from before you were born. So you will be only the first of many waves of deliverance on these desert seas. It is the first of many beginnings. Remain true to this mystery.

Passover celebrates the possibility of an inward transformation by surprise. Easter does as well -- let us remember. Jesus spoke to his people of love and discovery and transformation. Then he died and the story tells us that he reappeared, that he was resurrected. For some Christians it is a resurrection of the body, for some a spiritual resurrection. Whatever the belief system, my colleague, the Rev. Roy Phillips says, "Too many of the religiously orthodox will insist that Easter is about history, a long ago news event that happened following the death of a great prophet in a far-away land. But the true spiritual significance of Easter," suggests Phillips, "is not a mere matter of history. What happened in history in the 'Christ event' points to an inward transformation." Easter is about a new way of perceiving, a new way of trusting, a new way of acting. [Phillips, Roy. CLF Newsletter March 88]

In the Gospel of John, the story of an appearance of Jesus after his death is told. It tells us of the evening of the first day of the week, and the doors of the house in which the disciples are staying are locked. The anxious disciples are shut tightly inside. And a suspicious world is shut outside. The disciples are missing Jesus desperately, speaking to one another of his work with them, wondering what will happen next, when he suddenly appeared to them. The story tells us he defied locked doors and locked hearts and locked vision. Our rational minds tell us this is impossible, that the disciples want to know Jesus again, so they imagine his presence among them. But listen to another story, a modern one told by Presbyterian minister Susan R. Andrews, (pastor of Bradley Hills Presbyterian Church, told in Christian Century, March 24-31, 1999). One of Rev. Andrews parishioners had just lost her husband. It was coffee hour and the widow was helping with the food table. Andrews relates:

It had been six months since her husband had died, and we had yet to touch base in an unhurried way. As soon as I approached, her eyes welled up with tears. She tried to smile and be brave, but the ragged edges of grief had ravaged her face. After a few moments, she looked around to see if anyone was nearby, and then she began to whisper, "I had a terrifying experience last week. You'll probably think I'm nuts but I have to tell someone. You know," she went on, "the nights are the worst. I hear noises in the house, and I can't get used to sleeping in the bed alone. It must have been three o'clock in the morning and I was staring at the ceiling, willing myself back to sleep, when all of a sudden it happened. Bob came back. He came back and crawled into bed with me. He didn't say a word. He just appeared -- and then faded away. I felt immediate peace and warmth and hope, and now I don't feel so alone." Then, glancing up in pink but eager embarrassment, she asked, "You don't think I'm crazy, do you?"

That pastor did not, and I do not. I cannot explain what happened, but I know this story, for it is one I have heard from others. It is the story, for me, of the appearance of Jesus to those who were bonded to him in a deep spiritual love. There are things of the spirit that my rational, even skeptical mind cannot understand. The memories of the teachings of Jesus, of his caring and love for the marginalized, for the hungry, for the sick of body, for the sick of heart; for me, it is the experiences of these teachings which are the resurrection of Jesus in the world -- a resurrection of the spirit of the teachings of Jesus in our bodies. It is by remembering and letting in the blessing, by letting down the locks of logic and grief, prejudice and fear, that we will be resurrected. Easter, too, celebrates an inward transformation by surprise.

And, finally, we remember our ancestors. Let us pass on the stories of all those we have loved. My grandmother and yours, -- or perhaps your mother or father or grandfather or uncle or aunt if you were lucky -- have given us experiences of love and discovery and transformation by their presence in our lives.

This is my story. From a very early age, I was blessed with a depth of loving that is all too rare for many on this earth. I was loved by my grandmother whose gentle touch and kind words I can still feel and hear and savor. When I was little, I used to go visit her in Brooklyn, New York. She lived in a big brownstone, on a tree-lined street, in a house with wonderful tall-ceilinged rooms, overstuffed closets with wardrobes overflowing with treasures. For my grandmother Anna and her sister Mamie were, besides landlords of many properties, hat makers and dressmakers. My grandmother would let me look through the drawers of the wardrobes, dress up in the clothes and hats I found there, letting my little-girl imagination run riot amidst the velvet and ribbons and lace. Grandma Anna and Aunt Mamie put most of their money in banks, but also liked to hide some money in the house, just in case the banks failed. They would tuck it into boxes, inside socks, in pockets of dresses, in old wallets. And if I found a roll of bills or a cache of quarters, they would sometimes let me keep a few bucks worth. I still dream about searching for treasure in the backs of those wardrobes. The other day, I came across a box of my grandmother's lace and buttons that I had saved. The memories came flooding back, memories of my grandmother, her flowered, lace-collared dresses, her delicate skin scented with powder, memories of homemade ice cream sodas sipped at the kitchen table beside the coal stove, memories of stories my grandmother wove from the memories of her childhood. Tears welled up in my eyes. Because I had rediscovered that box of little treasures, I had also discovered my grandmother again and all the love and care and lessons in life that she had given me. Even though she has been dead for more than 30 years, it was as if she were right there beside me, talking to me again.

Today, we honor Passover and Easter. The Jews and the Christians had discovered something. Like going into the wardrobe and finding something hidden away in a box. They found love -- the love of Moses for his people, to help them find the Promised Land; the love of Jesus in the way he treated people. The love of a husband, so real he reappeared. And the love of a grandmother, an unconditional love, never to be forgotten. In remembering, the Beloved comes back to us.



Cedar Lane Unitarian Universalist Church
9601 Cedar Lane, Bethesda, Maryland 20814-4099
Tel: 301-493-8300    Fax: 301-897-5713
e-mail: office@CedarLane.org
Sunday Services at 9 and 11 a.m.
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